Kavari Maan – is it really a deer?? – the myth buster

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Lot of people have often hear about ‘kavari-maan’. Most people associate the statement ‘ the Kavari man would die even if one hair from its body falls.’ Kavari Maan –> is epitome of sensitivity.

So some had put in a comment asking which animal dies when it loses even one hair. I replied Kavari Maan and decided to search more about it.

The first shock I got was Kavari Maan is not a Deer. Then what is Kavari Maan?

Lets look into the Tamil Lexicon,

கவரிமான் kavari-mānṉ

, n. < id. +. Yak, Bos grunniens; மான்வகை. கவரிமானேறு கண் படை கொள்ளும் (பெருங். உஞ்சைக். 50, 20).

Kavari Maan is a Yak.  People who have been to Himalayan regions would have seen this Yak. It looks very much like OX but very hairy and much stronger built. Let me stop my personal description and post some proper details on Yak.

Yak_kavarimaan

“The yak, Bos grunniens, is a long-haired bovine found throughout the Himalayan region of south Central Asia, the Tibetan Plateau and as far north as Mongolia and Russia. In addition to a large domestic population, there is a small, vulnerable wild yak population.” Wiki

“Body Length: Up to 325 cm / 10.8 ft.

Shoulder Height: Up to 200 cm / 6.6 ft.

Tail Length: 60 cm / 24 in.

Weight: 305-820 kg / 670-1805 lb.

The dark black-brown coat is dense, wooly, and extremely shaggy, although the colour is variable in domestic yaks.  ’Golden’ wild yaks are also known, but are extremely rare.  The shoulders are high and humped, with a broad, drooping head. The short legs have broad hooves and large dewclaws as an adaptation to mountainous environments. The horns are found in both sexes, though those of the females are considerably smaller and shorter. They grow up to 51 cm / 20 inches long in females, and 95 cm / 38 inches in males. The curved horns grow out from the sides of the head and curve upwards.”

(Source:http://www.ultimateungulate.com/artiodactyla/bos_grunniens.html)

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So its a suprise Kavari maan is not a deer. Then why is it named Kavari Maan. Let see the etymology of Kavari Maan –> Kavari + Maan

Lets fisrt see the root word Kavari in Dravidian Etymology Dicitonary

1327 Ta. kavari

1327 Ta. kavari chowrie. Ma. kavaram hair-plait; kavari id.; woman with fine hair; yak; yak’s tail, chowrie. Ka. kabari, kavari braid of hair, knot of braided hair. Tu. kabari tufted hair of females. / Cf. Skt. kavara-, kabara-, kavarī-, kabarī braid of hair. DED 1115.

மான்¹ māṉn
, n. < மா². [T. K. M. Tu. mān.] 1. Deer, hart, antelope, fawn; ஒருவகை விலங்கு. மானி னுரிவை தைஇய வூன்கெடு மார்பின் (திருமுரு. 128). 2. Animal, beast; விலங்கின் பொது. (பிங்.) 3. Horse; குதிரை. தெம்முனையுண் மானொடு தோன்றி (பு. வெ. 10, பொது. 5). 4. Lion; சிங்கம். விலங்கு மான்குரல் கேட்பின் வெருவுவை (கலித். 13). 5. Makara fish; மகரமீன். (பிங்.) 6. Capricorn of the zodiac; மகரவிராசி. (பிங்.)

Maan can mean various other animals other than a deer. So Kavari Maan here means a hairy animal.

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Other Names used for Yak in Tamil

கானக்குதிரை kāṉa-k-kutirai
, n. < id. +. 1. Yak, Bos grunniens; காட்டுமான்வகை. (பிங்.) 2. Wild horse; காட்டுக்குதிரை. (W.)

எகின் ekiṉn
2. Yak; கவரிமா. (சூடா.)

ஓதிமம் ōtimam

3. Yak. See கவரிமா. (W.)

சவரிமான் cavari-māṉ

, n. < சவரி¹ +. Yak. See கவரிமான்.

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Now lets come to second part of the myth — Kavari Maan would die even it loses one hair.

Thirukkural

மயிர்நீப்பின் வாழாக் கவரிமா அன்னார்
உயிர்நீப்பர் மானம் வரின்.
969
Like the wild ox that, of its tuft bereft, will pine away,
Are those who, of their honour shorn, will quit the light of day.

Translated by G U Pope.

மானக்கவரி māṉan-k-kavari
, n. < மானம்¹ +. 1. Yak, Bos grunniens, as too sensitive to survive the loss of a single hair; கவரிமான். 2. Ornamental whisk, made of yak’s tail; சாமரை. மானக்கவரி மணிவண் டகற்ற (சீவக. 2120).

மானமா māṉan-mā
, n. < id. + மா². Yak, as extremely sensitive. See கவரிமான். மானமா வனைய மாட்சியர் (கம்பரா. உருக்காட். 19).

This myth is taken too seriously and Kavari Maan has been equated to epitome of sensitivity, we have seen people calling them selves ‘Kavarai Maan Parambarai’.

But I looked through various sources and there is no mention of death due to hair loss!!!  Only thing I came to know about is that In case of diseases whcih lead to death in Yaks , we see hair loss as symptoms.

The fact that Yak hair was very commonly used in various forms gives us suspicion that this myth has no basis at all.

Please see the words below,

சவரி¹ cavari

, n. < camarī. 1. Yak; கவரி மான். (உரி. நி.) 2. Chowry. See சாமரம். (பிங்.) 3. False hair used by women in toilette; கூந்தலுடன் பின்னுதற்குரிய கவரிமான் மயிர்க்கற்றை. 4. Coir; தென்னைநார்.

சாமரம்² cāmaram
, n. < cāmara. Chowry, bushy tail of the yak, used as a fly-flapper for idols or as a royal insignia; கவரிமானின் மயிரால் அமைந்த இராசசின்னம். (சூடா.)

Yak hair has had two uses -

கவரிமான்மயிர் kavari-māṉ-mayir
1. Chowrie or bushy tail of the camarī, the Tibetan yak (Bos grunniens) set in a decorated handle, used as a fly-flap or fan before an idol or a great personage; சாமரம்.

Samaram

2. The bushy tail of the yak used as false hair; கூந்த லுடன் இணைத்துப்பின்னுஞ் சவரி. (J.)

வெண்சாமரை veṇ-cāmarai

,White hair of the yak, used as a fly-whisk and reckoned as one of the insignia of royalty; இராசசின்னமாகக் கொள்ளப்படும் கவரிமானின் மயிர்க்கற்றை. (பதார்த்த. 1475.)

Vensamram (as shown in the video ) is made out white hair of yak. Some Yaks are white as shown below.

White yak_kavari Maan

Vensamaram being used in Temple

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Other words used for Yak hair

சமரம்³ camaram
, n. < camara. 1. Yak; கவரிமா. 2. A kind of fly-flapper, chowry; சாமரை.

குஞ்சம்³ kuñcam
, n. < kūrca. 1. Chowry, bushy tail of the yak, often set in a richly decorated handle for use as a fly-flapper, as an insignia of royalty; ஈயோட்டி. (சூடா.) 2. Weaver’s brush; பாவாற்றி. (W.)

கோலிக்கற்றை kōli-k-kaṟṟai
, n. < கோலி¹ +. Chowry, tail of the yak; சாமரம். (சங். அக.)

இடிமயிர் iṭi-mayir

, n. < இடு- +. False hair, usually obtained from the tail of the yak; சவரி. Loc.

ஆகு² āku
, n. 1. cf. Tib. gyāk. The tail of the yak, used as a fan for idols; கவரி. (பிங்.) 2. Navel; கொப்பூழ். (அக. நி.)

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Yak hair is still popular false hair. Check this out in google shopping!

http://www.google.com/search?aq=f&sourceid=chrome&ie=UTF-8&q=yak+hair#q=yak+hair&hl=en&prmd=ivns&source=univ&tbs=shop:1&tbo=u&ei=1BNGTbHYC4Ks8AaXvMXNAQ&sa=X&oi=product_result_group&ct=title&resnum=3&ved=0CDgQrQQwAg&biw=1366&bih=610&fp=fca90e9507624f80

Yak hair being cut

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I hope some myths were broken in this blog. I hope none you utters ‘Kavari Maan Parambarai’ again!

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I never knew I have had a raid over the top of a Kavari Maan!

Near Nathula Pass - Sikkim

Reference:

Tamil Lexicon-University of Madras

Dravdian Etymology Dictionary

http://en.wikipedia.org/wiki/Yak

http://www.ultimateungulate.com/artiodactyla/bos_grunniens.html

www.mammalogy.org/pubjom/…/Leslie_and_Schaller_2009.pdf

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Thiruvilayadal – 64 Sacred sports of Shiva – Part 2

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Darumi and Iraiyanar

Darumi and Iraiyanar

 

Continued – Synopsis of Thiruvilayadarpuram written by Dr. Kamil Zvelebil in his book Lexicon of Tamil Literature

33.Siva as teacher of attamacitti (eight magical powers).

34. Siva cuts open a new gateway through city walls. Iracentira crowned Pandya king.

35. Sundara becomes water carrier to serve water to thirsty Pandya troops who are engaged in battle with the Chola army.

36. To fulfill the wish of a pious temple-girl, Siva becomes an alchemist so that she can have Siva’s idol cast and consecrated.

37. To save Cunterca Patacekara pantiya from invading Cholas, Sundara fights in battle and drives with his spear the Chola to grave in the lake.

38. Siva gives a never failing bag to Atiyyarkku Nallar, devotee who spent his wealth feeding Siva’s bakthas.

39. Sundara in the guise of maternal uncle settles a dispute about succession to property.

40. To atone for the sin of having killed unwittingly a brahmin and cast out the ghost which had possesed him, Varakuna Pantiya, on Siva’s advice, pursues the Chola who dared march on Maturai.

41. In response to appeal of Panapattira (bard Bhadra) to help him vanquish a rival bard, Siva appears as wood-cutter and sings a song which makes the rival (a North Indian names Emanatan) run for it.

42. Siva sends Pattiran the bard with a message to Chera king.

43. Siva gives Pattiran a bard on which to stand while singing Siva’s praises.

44. Siva makes king Iracaraca Pantiya award the prize to Pattiran’s wife in a musical contest, though the king arranged the contest to spite himself against the bard and his wife.

45. Dozen sons of Vellala Cukalan and his wife were born thorugh a curse as pups to a boar and a sow.

46. Through his grace the pups are agian born as humans, are brought up on the boar hill (panrimalai) and become the king’s ministers.

47. Siva teaches a blackbird the mrtyumjayamantra (powerful spell against death given to Markandeya when Yama wanted to kill him).

48.How through piety a crane forswore fish and starved, and how Siva vouchsafed salvation to it and all its kind.

49. A brahmakalpa comes to end and dissolution. New age dawns and Vankiyacekara Pantiya raises a city round Sundaresvara’s temple and appeals to Siva to discover for him the ancient city limits.A serpent winds itself round city boundaries and the city becomes known as Alavay (lit.”[having] poison in mouth”), i.e city encircled by coiled snake.

50. Vikarama Chola,assisted by Northern kings,attacks the city. Siva appears as archer and drives the attacker away.

51.While Brahma was on his way to bathe in the Ganga, Sarasvati lingered behind and came late. Brahma told her she must take on 48 bodies (symbols of devanagarsi script). the letters beacame men, reached Pandya land, adored Siva’s feet and established an Academy (Cankam). Sundara gave them a board on which to sit; it was first mounted by –> Nakkirar, then by Kapilar, then by –> Paranar.Each of the 48 academicians composed wonderful poetry, but the poems resembled each other so much that the poets could not recognize their own works. Sundara sorted them out and became president of the academy (now 49 in membership).

52.next king, vankiya Cutamani, walked with his queen in the garden, and the breeze brought him the fragrance of her tresses. The king offered a purse of 1000 gold pieces to whoever could answer this question; Is the fragrance independent of the scents and blossoms in her hair or not? A saiva Brahmin, taurmi, was so poor that he could not even marry. Siva composed a poem (–> kurunthokai 2 by –> Iraiyanar, i.e. “the lord”) and gave it to tarumi as an answer to the king’s question. nakkirar declared that the poem was incorrect. he stubbornly maintained that if a head of hair was not properly washed and dressed it would emit foul smell. This could apply even to hair of goddesses.What about the consort of Siva, asked the god in disguise. Nakkirar remained firm. When Sundara revealedhis identity by opening his blazing third eye. Nakkirar gave the famous reply:”Though all your body be covered by flaming eyes, a flaw remains a flaw!” then the threw himself into the temple pond (to estingusih the flames). Siva disappeared.

53. At intercession of other poets, Sundara and Minaksi went to the pond,Tarumi was given the purse.

54. Sundara, pleases with Nakkirar’s character and devtion,sent him to Akatiyyar to improve his Tamil. Akattiyar taught Nakkirar Tamilto perfection.

55. The poets had disputes about the merit of their works, Sundara send them to a merchant who has handsome, intelligent, but mute son.The boy is chosen by Siva as adjudicator. Taken to the Academy seat, he approved or disapproved of the poems by nodding his head and hearing poems by Kapilar, Paranar and Nakkirar, shows great joy.

56. One of the Pandya Kinga insulted a poet who complained to Sundara saying that, since Siva is the Word and Minaksi the Meaning, the king in fact insulted the divine pair.The king was forgiven after praying for pardon.

57. While Siva is explaining Vedas to Minaksi, she is inattentive; hence she is cursed to be born as daughter of a fisherman.Murukan, who had thrown into the sea the–> Civananapotom snatching it away from Siva’s hand, is cursed to be born congenital mute and merchant’s son; Vinayaka is the only one spared (though he had thrown all books into the sea  as the source of all troubles!). Siva then plies fish nets in the sea and takes the fisherman’s daughter as wife.

58. A brahmin boy is born in tiruvatavur. he becomes prime minister of king Arimarttana Pantiya. Sees Siva at Tiruperunturai and becomes his devotee as –> Manikkavacakar.

59. He turns over the money recieved from the king to buy horses to his guru Siva, but is thrown in prison and tortured. Siva transforms jackals into horses and takes them to the kind.

60. Manikkavacakar is restored to the king’s favour. The horses brecome jackals again. Manikkavackar is arrested and tortured but helped by Siva who causes river Vaiyai to overflow.

61. King appoints Manikkavackar to build a dam and thus save the city. While the dam is being built, Siva helps an old woman carry baskets of earth. King wants to restore manikkavackar to his post, but the saint refuses and goes to Tillai,wins arguments with Bhuddists, composes –> Tiruvacakam.

62.legends about Mircales worked by Siva through –> Tirunancampantar, e.g. King Kun Pantiya is cured of his hunched back, induced to forsake jainism and embrace Sivaism.

63. Nanacampantar vanquishes Jainas and has them impaled.

64. Nanacampantar resurrects a young man bitten by cobra, has him married is in doubt, Siva makes a tree, a well and a lingam appear as witness. In the Epilogue, the sages wish to visit Tiruvalavay and adore Sundaresvara. On their way, Agastya guides them through sacred Saivaite places, in maturai they worship and install themselves in Papovanam forest near the city.

Thiruvilayadals in this color are feature in Thiruvilaydal movie starring Shivaji, Balaiah,T.R.Mahalingam, K.B.Sundarambal.

Thiruvilayadals 1-32